Especially when being, you know, especially biologically women-y, and all that dirty stuff. In fact, women aren’t even supposed to pray to Allah, or touch the Quran, during those times. Or shortly after pregnancy for that matter. They are just dirty. Despite the daily (five-times-a-day-DAILY) ritual of washing your hands, mouth, nose, face, right forearm, left forearm, head, ears, right leg, and left leg, three times each, women, at the end of the day, are just too dirty sometimes to connect to Allah.
A small group of students and I visited the Grand Mosque on Sunday. Sunday afternoons we meet for “Interest Groups,” (I’m in the religion themed group), in which we discuss various aspects of the broader topic with a local expert or leader in the field. We discussed prayer in depth this week. The Sheikh brought us to his office where he served us dates and coffee, before we entered the information center, where books and pamphlets on topics ranging from “Women in Islam” to the “Jihad” were available in a wide variety of languages.
We learned the motions and regulations of prayer, and discussed the greater symbolism behind a number of the actions.
For example, while Muslims have a prayer shortly before sunrise, they are not supposed to pray during sunrise, as that is when Satan’s followers are believed to be praying.
While traveling, Muslims can combine the noon and afternoon prayers, and the sunset and night prayers.
Men should grow beards for a number of reasons. One, is to imitate the prophets. Another, is to distinguish oneself as a man. Actually, if women have facial hair, they are obligated to remove it, so that they don’t resemble a man.
(Side note- while the Sheikh is certainly respected in Muscat and is an incredibly well versed and intelligent Islamic scholar, I don’t know whether the last part is just one interpretation, or if it is largely respected)
It’s time. Let’s do it. Let’s begin the discussion on women.
I’ve been so good. I’ve been so open and accepting, and even defensive, of the role of women in Oman. I have focused on the historical bases of today’s gender segregation. I have strived to maintain a sense of cultural relativism, and not pass judgement.
Sometimes, it feels like absolute rubbish.
Just because women were taken as hostages in tribal warfare hundreds of years ago, doesn’t mean a women should have to cover herself, don all black, and refrain from engaging in platonic relationships with men.
This isn’t by any means a cultural comparison between Oman and the U.S, (Allah knows gender equality hasn’t been reached in the U.S. either). Women are men are biologically different. And with the exception of one or two secluded, small, indigenous cultures that anthropologists love to point to, women and men have played distinct roles in nearly every human culture. That may explain, but it certainly doesn’t justify inequality.
Sometimes I want Omani women to want more for themselves.
They are educated through high school, and many go to universities as well. We’ve been taught that with education comes enlightenment and empowerment. Yet while Omani women are participating more in their societies, specifically in women only domains, and while they are certainly respected, its hard for me to not understand female empowerment in an American way. I’m doing my best to shed that ethnocentrism. Growing up in the society I did, I have difficulty reconciling gender segregation with any degree of gender equality. Especially when I see men doing so many things that women can’t. Men playing endless hours of soccer, men constantly going out- whether it be to sporting events, restaurants, or cafes- men being able to comfortably roam the public sphere.
Yet Omanis on the whole, seem content with their lifestyle. Of course, the keyword here could be “seem.” And there are exceptions. There are some (although relatively rare) Omani women, who don’t cover their hair. I have a friend who refrained from covering till sixteen, till her dad forced it upon her, and who refrained from wearing an abaya till she was eighteen. She is vibrant and curious and daring; she loves to belly dance and swim, and when comfortable, will joke around with some of her male peers- that is, once you get past her conservative and shy exterior. For the most part however, there is minimal resistance to the way things are. And I’m learning, but it’s hard. I’m learning to realize that what is right for me, within my culture, isn’t right for everyone. Not everyone wants what I want. This lifestyle works for Omanis, they are a pleasant and generous population, and if this works for them, if this is what they want, then who am I to tell them what is best for them.
In other news, we grilled hamburgers and (chicken) hot dogs in honor of fourth of july! Our fireworks will be a little belated, we’ll just have to wait for the Omani National Day, coming later this month.
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Rasha (Left) with a number of cousins and siblings
This weekend, Rasha invited a number of us to her village. Lili, Liv, Shannon, Brett, Greg, Travis, and I joined her. Rasha lives in Ibry, which is an inland city, about an hour from the border of the Emirates. Rasha said we would be taking a bus. The system is a little different here though. Taking a bus is like commissioning a big taxi. The driver of a van, with four rows of seats, drove us the 2 1/2 hours to Ibry, and picked us up the following evening. Side note- gas is incredibly cheap here (think Middle East). A liter is .114 rials, which is about $1.12 per gallon.
Upon arriving at Rasha’s village, we met a whole slew of her extended family members. We were immediately served coffee, dates, and fruit, and then spent some time with the family. For dinner, we drove out to a deserted area, spread out a mat about the size of a small room, and had a picnic. While we were expecting to stay at their house, her father put us up in a hotel room (girls and guys together, sccccccandal!) |
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In the morning, her father picked us up (while Rasha continued to sleep), and brought us to an animal souq, were cows and camels, but primarily goats, were being auctioned off. There were a number of women at the souq as well; almost all were entirely covered. We then visited the Ibry Castle, which resembled the forts of Nakhl and Muscat, and Rasha’s father toured around different parts of the city, as if we were his personal guests, not merely friends of Rasha.
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| Beehive Tombs at Bat |
After breakfast, we embarked with the family (women in one car, men in another), to the city of Bat, in order to see the ancient beehive tombs, dating back to 3000 BC (It is in fact a UNESCO World Heritage Site). I’ve noticed in Oman, that even gorgeous, National Geographic status, famous natural or historical sites, are very unregulated. Whereas there would be security checkpoint entrances, guards milling about, areas fenced off, etc. in the States, such things are left to themselves here. There was merely a sign saying not to harm the tombs.
We then stopped at a mosque, for noon prayers, and to use the restroom. For Omanis, a mosque is a mosque. While Omanis tend to go to the same mosques regularly, out of convenience, they will use any mosque. If it’s prayer time, they will just pull over to a mosque on the side of the road to pray.
We later visited a smaller wadi, ate lunch (at 4pm, much to the dismay of our stomachs), and then we bussed it back to Muscat.